This is Hoop-La (2014), a sculpture by the American sculptor Alice Aycock in the Princess Estelle Sculpture Park in Djurgården, Stockholm. It was, in fact, the first piece acquired for the park.

I found it intriguing: it combined scale with real detail and finesse. The whole form seemed to change as I puzzled my way around it. I wasn’t quite sure what to make of it at first, but found it intriguing. And, in the end, perhaps to be intriguing is perhaps the point of the work.

When I walked past this, I imagined that the bank once financed shipping, as I linked the ‘marine’ mention with the big boat. However, as you may know, ‘ultramarino’ means ‘overseas’ in Portuguese rather than anything connected directly to shipping.

Founded in Lisbon in 1864, Banco Nacional Ultramarino was once responsible for the issue of banknotes in Portuguese overseas territories. One of these was Macau. Although now part of China, Macau continues to use the Macanese pataca, still issued by BNU, which is now part of another Portuguese bank based in Lisbon: Caixa Geral de Depósitos.

It’s been years since I left Twitter. In the end, it was a simple observation about the effect that opening the app had on my mood that made me quit:

I’d felt relaxed before I opened Twitter; now I was mildly stressed.

Since then, the arguments against what’s now called X have only mounted, and perhaps become so widely understood that they’re no longer worth rehearsing. I don’t regret deleting my account, and sometimes wonder what I ever saw in the service in the first place.

Helpfully, John Elledge’s recent New Stateman column was a good reminder of what used to be valuable about the platform. It helped me remember the excitement I used to feel back when the service felt new and fresh. I remember the excitement of posting my one and only truly viral tweet about—of all things—Opal Fruits. Elledge’s column also reminded me of James O’Malley’s essay from last December, which discussed the app’s contribution to social mobility.

I remember attending a course some years ago during which Twitter was used for discussion during the presentations. It was enormously helpful and engaging; it felt like the future. It’s impossible to imagine that happening in a constructive way nowadays, without the chat becoming hijacked by non-attendees or descending into incivility. The moment has passed.

The image at the top of this post was generated by DALL·E 3.

A few weeks ago, I showed you Tom Grimsey’s artwork marking the Lort Burn, one of Newcastle’s ‘hidden burns’. Above is Nicolaus Widerberg’s contribution to the same project: this 6.4m tall bronze sculpture and its meandering granite plinth mark the path of part of Pandon Burn which has been culverted for hundreds of years.

When the artwork was installed in 2004, it was in front of a big white wall which was part of an extension to the University’s gallery. The setting has changed considerably since then: the less stark background and the planting around it make it feel a more natural part of the landscape.

In a subway in Lisbon, there’s a 2024 cork artwork by Sagmeister & Walsh that spells out a sentence, repeated on a nearby plaque for much easier reading:

If a newspaper would only come out every fifty years, it would report how life expectancy rose by twenty years.

I scoffed to Wendy that this couldn’t possibly be true. In the UK, life expectancy has increased by about a decade since the 1970s and is now in decline. Surely Portugal couldn’t be so different?

With her usual sagacious wisdom, Wendy suggested that it was probably not meant to be taken literally. We were probably supposed to contemplate the negativity bias in the news and note how poorly it reflects the long-term improvements that I talk about regularly in a professional context.

But I couldn’t let it drop, so I did the research. Astonishingly, the artwork is reasonably accurate.

In the fifty-year period between 1970—when, of course, Portugal had yet to return to democracy—and 2020, life expectancy grew from 63 years for men and 71 years for women to 78 years and 83 years, respectively. It’s not quite a twenty-year increase, but it’s in the ballpark.

In 1920, the average life expectancy in Portugal was about 40 years, so the increase from there to the 1970s exceeded the artwork’s claim.

In 1870, the average life expectancy was around 29 years. The fifty-year span to 1920, therefore, delivers less than a twenty-year increase, but again, it’s in the right ballpark—and proportionately, it is astonishing. An extension of the average lifespan by a third in fifty years.

Exactly as the artwork (and Wendy) tried to tell me, it’s easy to underestimate gradual changes.

I don’t know much about cinema, and the critics seem to have enjoyed this film, so you may want to take my view with a pinch of salt… but I did not enjoy this “psychological thriller”.

The film is set on an island where a unique flower grows. This flower induces amnesia in those who come into dermal contact with it or ingest it. In an astounding coincidence, ingestion or injection with the venom of a species of snake native to the same island acts as an antidote.

A tech billionaire hires a workforce to kill the snakes on sight, lures women to the island, exposes them to the flower, and violently rapes them, leaving them with no memory of the event. These are not the actions of a criminal mastermind. You can already see the slithering flaw in this genius’s plan—I suspect you are not psychologically thrilled.

You may even have exported from that scenario a neatly packaged solution to the genius’s oversight—but, alas, you’re in danger of spoiling a plot point in the very last scene of the film.

But plot isn’t everything: perhaps I enjoyed the cinematography, the emotional set pieces, and the allegory? I’m afraid not.

The cinematography was poorly matched to the script. Extremely violent, distressing scenes were graphically realised, only to be undercut by lines of dialogue that made the cinema audience laugh out loud. There is something maniacal about about filming scenes disturbing enough to warrant a trigger warning before the start of the film and yet undercutting their impact to this degree.

The script also didn’t deliver on emotional set pieces. There’s a scene in which the antagonist repeatedly yells ‘I’m sorry’—a moment that every cue suggests is supposed to tense and emotionally charged—yet it is so utterly absurd and overcooked that it, too, raised a notable titter from the audience at my screening.

Allegory, it seemed to me, was absent. Or, at least, in light of the peculiarly pitched ending, there was no allegory I was interested in unveiling: it seemed to be sailing close to suggesting that financial success represented outsized recompense for suffering unfathomable trauma—and that inflicting abuse was a reasonable trade-off for securing that reward. Others have mentioned the film’s sharp take on gender politics and wealth inequality—I didn’t see what they saw.

I’d say something about the acting, but the script was so leaden that I don’t think even the world’s best actors could have saved it. Those who were cast certainly couldn’t, but it feels wrong to criticise them for that.

As I say, this interpretation seems to swim against the mainstream of critical opinion, so I might be talking nonsense—perhaps I missed the point.

But for me, the biggest failure of all in this film was that it was mindlessly boring. It’s been a long time since I last walked out of a film partway through, but I came close to doing so during this one. I can’t recommend it.

This short 1994 novel has been on my ‘to read’ list for a very long time. I think the ‘quirky’ title slightly put me off; I perhaps expected something consciously ‘different’ and ‘off beat’ that I was never quite in the mood for. I’m not sure why I made that assumption, especially given that I previously enjoyed Lorrie Moore’s Terrific Mother.

This is a much quieter, simpler and brilliant story than I had imagined. This is a novel, like many novels, about how memory is a complicated thing and how we change throughout the course of our lives. It also has some interesting observations on life in small town America, where the narrator grew up, and city life, which particularly comes across in a section featuring a school reunion.

The narrator of this book is a grown woman, Berie, looking back on her teenage childhood and, in particular, her relationship with her best friend Sils. The majority of the novel is set in childhood in the early 1970s, but there are some sections in the narrator’s present day.

Berie and Sils both have part time jobs at a local amusement park, which provides the backdrop to a good portion of the novel. Without spoiling too much of the plot, both the adult narrator, and the child of her recollection, seem a little lost—as though they are searching for meaning and purpose. There’s a sardonic humour throughout which reminded me of My Year of Rest and Relaxation by Ottessa Moshfegh.

The blurb says that this ‘is a poignant and evocative novel that will transport readers back to the carefree summers of their own girlhood.’ I obviously don’t have a girlhood to be transported back to, but I’m not sure that nostalgia for childhood is really a gendered issue. I very much enjoyed this beautifully written novel, and think that there’s a lot to like here, regardless of the gender identity of the reader.

Some passages I highlighted:

In his iconic way our father remained very much ours. And in the long shadows of his neglect, we fashioned our own selves, quietly improvised our own rules, as kids did in America, in the fatherless fifties and sixties. Which was probably why children of that time, when they grew up, turned out to be such a shock to their parents.

I remember thinking that once there had been a time when women died of brain fevers caught from the prick of their hat pins, and that still, after all this time, it was hard being a girl, lugging around these bodies that were never right – wounds that needed fixing, heads that needed hats, corrections, corrections.

There were three cellos in the house; one had belonged to my grandfather. The other two belonged to my grandmother, who often gave lessons in town, and whenever we visited she got out one of the cellos and played a piece for us, while we sat on one of the davenports, squirming and pinching each other when she couldn’t see. Later, when I was older, I realized how beautifully she played. But when I was little most of the interest such an event held for me was in watching such a formal woman – ‘a true Victorian lady,’ as my father worshipfully described her – place this large woman-shaped object between her legs and hold it there with her knees, her finger vibrating along the neck in an insectlike movement up and down, the bow in a slow saw across the strings, angling this way or that, gently, to find the note. My grandmother always gazed down upon her cello, like the Holy Mother upon the Holy Child, or perhaps like one woman beholding another at her knees.

For a while I was still telling my flat-chested jokes. But as my own breasts grew larger, so did the disjunction between my body and my jokes, and when I would tell them to people they would look at me funny. I was in a time warp. My breasts had become larger – they were large! – and I was still referring to them as mosquito bites. For a semester, an embarrassing, amphibious semester when I didn’t know who I was, what I looked like, what jokes to tell, moving from water to land, I tried to stop telling any jokes at all. I waited until I’d accumulated enough amusing lines about having big breasts, armed myself with enough invented descriptions, amassed enough self-deprecating remarks about top-heaviness – knockers, blimps, hooters, bazooms – to get me through a party, and then I told those. Getting stuck in elevators, toppling forward, not being able to see the forest for the cleavage.

Now, returning to Horsehearts, I realized, I no longer knew what sweetness was. By comparison to what I found there, I had become sour, mean, sophisticated. I no longer knew niceness, was no longer on a daily basis with it. I no longer met nice people, I met witty, hard, capable, successful, dramatic. Some vulnerable. Some insecure. But not nice, the way Sils was nice. She was nice the way I had long imagined I still was, but then on seeing her again – strangely shy before me but illumined and grinning, as ever, her voice in gentle girlish tones I never heard anymore – instantly knew I was no longer.

We sat in lawn chairs, drying in the sun, and smoked quietly, with Randi, who seemed just the same as always except that, recovered from her Mary Kay days, she had changed her named to Travis, which she’d written on her name tag, with Randi in parentheses underneath. (Could one do that? Could one put one’s whole past, the fact of its boring turbulence, in parentheses like that?)

To go from turmoil to tranquility is excellent for music. To go from an iniquitous den to a practice room is a respite given to us by God.

Opened across the Tagus in Lisbon in 1966, this was originally the Salazar Bridge. During the Carnation Revolution in 1974, the lettering was ripped off the bridge, and it was renamed to commemorate the date—which leads to the curious fact that the 25 April bridge opened on 6 August. The Lisbon half-marathon crosses the bridge each March.

It originally carried four road traffic lanes, later expanding to six lanes. To minimise aerodynamic forces, the cars in the two lanes in the centre of the deck drive on metal grating, which means that the bridge emits a distinctive hum.

The bridge’s original design also called for it to carry trains on a lower deck, but cost constraints meant that this element was dumped. It was subsequently un-dumped in 1999, when the original builders were brought back to re-engineer the bridge with a second deck after all.

In 1983, King Olav V of Norway presented this rock to King Carl XVI Gustaf of Sweden. It symbolises Noway’s thanks for Sweden’s support in the Second World War, because nothing says ‘thank you’ like moving a 15-tonne rock 300 miles. It sits near the Royal Norwegian Embassy in Stockholm.

Not far away, there’s a very different rock: Space Seed by Bigert & Bergström. This bronze sculpture, inspired by a meteor shower, is intended to reflect both the destructive power of meteorites but also their suspected role in the origin of life. While the outside is burned and dark, the inside has a shiny golden finish. I rather liked it.

Apparently, Bigert & Bergström envisages people sitting on and crawling through their rock. I suspect the same behaviour would be frowned upon for the memorial rock. It’s so hard to keep up with rock etiquette these days.

It’s hard to know what to write about this 2022 novel. It is a reflection on a female writer’s lifelong relationship with her mother, who has recently died. The writer shares some characteristics with McCracken, and there is a lot of reflection in the text about the boundary between a novel and memoir.

This is one of those books where the standout quality is not the plot, nor even the memorable characterisations, but the writing itself: it is lyrical, evocative, funny, and clever. It is a complete pleasure to read, and I found sections of it to be deeply moving.

I have a strong suspicion that this is a book that would divide opinion: some will be turned off by the meta discussion of what it is and isn’t, the ambiguity about fact and fiction. But I found it beguiling, and perhaps you will too.

Here are a few of the many passages I noted down:

The least appetizing words in the world concern English food: salad cream, baps, butties, carvery, goujons.

Everyone knows that it’s noble to go to museums unaccompanied. Look at us solitary exhibition gawkers: We pause to read the captions, we wander the rooms at a thoughtful speed, we think things, and therefore we’re allowed to drink early and often.

“You never told me that your mother was a cripple,” a seventh-grade friend once said to me, and I said, shocked, “You never told me that your mother was fat.” I didn’t mean it unkindly. I had a fat father. The shock was partly the nineteenth-century awfulness of the word but also that she thought my mother’s physical self was something I should have mentioned. The point was that neither of us had described our mother’s body to the other. What twelve-year-old girl would? How would we have even brought it up?

I didn’t believe in hell or an afterworld of any sort. What netherworld could be more nether than this one?

I won’t point out the obvious—that my mother never said she loved me—because it’s academic. My mother loved me. It’s not a question. I knew it and she knew it. Her inability to say so felt no different from her inability, her refusal, to speak French.

When you’re old, safety is overrated. Safety is the bossy Irish lady, who is, after all, your employee, taking away your wineglass, saying, “That’s enough, that’s enough now, that’s enough now, darlin’.” Safety puts you in a nursing home and turns you over regularly so that you do not die in your sleep. You could be kept for years if you weren’t careful, like a roped-off chair in a museum that nobody is allowed to sit in, which makes it only something shaped like a chair. Watch out for safety. It will make you no longer yourself, only an object shaped that way.

There was plenty my mother didn’t tell me about being disabled and Jewish in small-town Iowa. Her memory for unhappiness and misery was terrible. Maybe she willed this into being and maybe it was neurological, but somehow I have inherited this tendency—of all my inheritances, it is my favorite, the most useful, though I do remember some grudges. She was (have I mentioned this? my mother herself would joke) stubborn. It served her well. She hid a lot of hard work and heartbreak. She wouldn’t take no for an answer, but that doesn’t mean people didn’t say no or you can’t or don’t or we can’t, all the time. I don’t know what doctors advised her about having children. At some point she decided she wouldn’t be deterred from a single thing she wanted to do, and she did it with good cheer. Not the good cheer of the storybook cripple (as my seventh-grade friend had called her), looking on the bright side, a bird in a cage. My mother’s good cheer was an engine that would burn you if you tried to touch it, hoping to switch it off. Her body was her body. It wasn’t something to overcome or accept any more than yours was.

I remember she was once presented with a piece of toast spread with Marmite, and she ate it all, and when asked how she liked it, she said, “I’m not eager to repeat the experience.”

Wife, daughter, mother, friend, some people write in their social-media biographies. Why on earth? Applying any words to who I am feels like a straight pin aimed at my insect self. I won’t have it. I can’t do it.